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達摩祖師西來意
The Intention of Patriarch Bodhidharma's Coming from the West

化老和尚講述 by the Venerable Master Hsuan Hua

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萬法歸一 死生自由

認真講起來,法是無量無邊的,達摩祖師對神光法師所說的法,也是妙不可言的,所以才有這麼幾句話:

萬法歸一一歸合 神光不明趕達摩
熊耳山前跪九載 只求一點躲閻羅

 「萬法歸一一歸合」,萬法都歸於一,所謂「一本散為萬殊,萬殊仍歸一本」。萬法歸一,一又歸到什麼地方?一,又要合起來。「合」本來是人一口,「人」字

底下加個「一」字,再加「口」,那就合起來了。這合起來了,就是修道要修的一個法門──萬法歸一一歸合。這個「合」字,又可以說是那個○字。

 「神光不明趕達摩」,神光法師當初不懂這個「合」字的意思,所以就去追趕達摩祖師。

 「熊耳山前跪九載」,他在熊耳山跪了九年。我們不要說跪九年,我曾說過連跪九個鐘頭都沒有。

 「只求一點躲閻羅」,只求達摩祖師指點他這一點點,告訴他怎樣修行,怎樣了生死、脫輪迴,怎樣能閻羅王管不著,求這個。

 以前我講這個公案時,有一個小孩子聽得很高興,就問我:「那麼神光法師在那兒跪著,他九年有沒有吃飯?」這小孩子就想起問有沒有吃飯,他大約就歡喜吃飯,就怕餓著;他若不怕餓著,他也可以跪九年。那麼他先問問這九年有沒有吃飯,當時我答覆他:「當然有吃飯啦!在這九年如果不吃飯,怎麼可以活著?他到吃飯時可以起來去吃飯嘛!到大小便時又可以起身去大小便嘛!就是達摩祖師吃飯時,他也吃飯;達摩祖師打坐時,他就跪著。」他是九年都跪在那兒求法,可是在書上沒有記載詳情,我也沒有講明這個問題。

The Myriad Dharmas Returning to the One,
Attaining the Liberation from Birth and Death

At this point, if I wanted to discuss this Dharma, the meanings would be infinite and boundless. Those few words of Dharma that Patriarch Bodhidharma spoke to Dharma Master Shen Guang were ineffably wonderful. Let these few sentences suffice to describe the event:

The myriad dharmas return to the one; 
the one returns to unity.
Shen Guang, having not yet understood, 
ran after Bodhidharma.
At Bear's Ear Mountain  he knelt before him for nine years,

Seeking a little something to escape King Yama.

The myriad dharmas return to the one; the one returns to unity. Ten thousand dharmas return to one. It's said that:

A single source disperses into myriad differences.
Myriad differences return to a single source.

Well, if the myriad dharmas return to one, where does the one return? And how does one become unity? The character for unity (合) is composed of a person (人), the number one (一), and a mouth (口). Beneath the person is a one, and beneath the one is a mouth. Put together, they make unity. In cultivation, we should cultivate one Dharma door. The myriad dharmas return to the one; the one returns to unity. Unity can also be equated to zero (○).

Shen Guang, having not yet understood, ran after Bodhidharma. At first, Dharma Master Shen Guang did not understand the meaning of unity, and so he pursued Patriarch Bodhidharma.

At Bear's Ear Mountain he knelt before him for nine years. He knelt for nine years at Bear's Ear Mountain. Not to speak of nine years, we can't even manage to kneel for nine hours.

Seeking a little something to escape King Yama. All he wanted was for Patriarch Bodhidharma to point out something to him; he wanted to know how to cultivate, how to be able to end birth and death and get out of the cycle of rebirth. He wanted to know how to get beyond King Yama's jurisdiction. That's what he wanted.

This has been a description of some of the events that transpired when Dharma Master Shen Guang encountered Patriarch Bodhidharma.Once before when I spoke this public record, a child who heard it was delighted and asked me, "During the nine years Dharma Master Shen Guang knelt, did he eat or not?"

The child thought up a question about eating probably because he liked to eat and was afraid of getting hungry. If he didn't fear getting hungry, he could also try kneeling for nine years. Anyway, he first had to ask if the Dharma Master got to eat while he knelt for nine years.

I replied, "Of course he ate! How could anyone go nine years without eating and still live? When it was time to eat he could get up and eat. When he needed to relieve himself, he could get up and relieve himself. When the Patriarch ate, he ate, too. When the Patriarch meditated, he knelt. It's true he knelt for nine years seeking the Dharma. It's just that the records don't give all the details of his lifestyle."

法界佛教總會 • DRBA / BTTS / DRBU

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