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《菩提田》

 

BODHI FIELD

在同一世界中生活:經濟、心靈、與善行
「佛教哲學中的經濟學」(續)
Living in One World: Economics, Spirituality, and the Human Good
“Economics within a Buddhist Philosophy” (continued)

維荷文博士 講 By Martin J. Verhoeven, Ph. D.
王青楠博士 中譯 Chinese translation by Qingnan Wang, Ph. D.
一九九九年十月十六日星期六加州柏克萊 Saturday,October 16,1999,Berkeley, California

經濟過度發展國家中的醫師,注意力焦點集中於那些「吃垃圾食物,看電視,癡肥」,健康已成問題的孩子們身上。電視上疲勞轟炸著我們的,是減肥藥、健身房、減肥術的廣告。這些自覺的「不足感」及「不自在感」刺激消費,轉而激動著經濟。   

在發展中國家,營養不良是兒童的主要死因。在許多國家中,25%的人口在四歲之前夭折。哥斯大黎加平均每戶人家食肉的數量還不及美國人家中貓的平均食肉數量。(這是我們近鄰的情形。當然只有在過去所信仰的《福音》中,那和善的撒馬利亞人的眼光裡才有「鄰居」;在資本主義的「新約」心中,我們不認「鄰居」,只認給我們帶來利益的人。)僅僅是世界上牛所消費的食物(尚不包括豬和雞的消費量),其熱量能夠養活87億人。這將近是世界人口的兩倍。   

如果美國人將肉類消費量降低10%,每年就能節省下多於1200萬噸的糧食給人吃。這足以養活地球上每年都要餓死的6000萬人。如果美國人將肉類消費量降低10%,每年飼養家畜所用的土地、水、能源就可以養活六千至一億人。   

自第二次世界大戰以後,主要的抑鬱病患增加了24倍。抗抑鬱藥品、酒、麻醉品的使用量已創下了歷史記錄。藉由心理醫療對治「不快樂症」越來越普遍,「快活丹(Prozac)」是最新的藥品。   

不用藥品(合法、非法都包括)而想過正常生活,已經越來越難了。約翰‧霍浦斯金大學首席醫教授、加拿大 William Osler說:「人與動物的差異在於吃藥的欲望。」我們不是在談醫療診所的抑鬱病患,而是指赫胥黎在《美麗新世界》中的情況,人們靠藥物來紓解壓力、焦慮、憂鬱、痛苦、空虛。這些問題不是由生命和基因的條件所造成,而是因為環境和社會病態造成。   

很明顯,富裕和幸福並非沒有直接關係。我再說一遍:資本主義的基本設想,就是認為物資富裕和精神幸福偶直接關係。當然,沒有食物、住所,談不上幸福。可有了基本的生活所需之後,再增加額外的財產並不能給我們帶來幸福。比如在過去1930、40年間,西方國家中等收入家庭,所擁有的物品明顯增加了(汽車、彩電、微波爐、電腦、錄影機、行動電話、呼叫器等等。)可不管怎麼說,任何人的幸福都沒有大幅地增加。實際情形正好相反。   

據芝加哥大學全國觀點研究中心的報告,自1950年代起至今,自認為很不快樂的美國人,其比例幾乎沒有變化(1/3)。這種現象可部分地用心理學的「習慣」來解釋。人們很快地熟悉了從新貪求、興奮回復到索然無味的境地的模式。這將在內心引發心的消沉。這一周期不斷重複,卻不能得到實質上的滿足。(如同托爾斯太書中不得安歇的農民。)我們陷在渴求、執取、獲得、感到空虛、渴求更多、厭倦的周期之中。這種狀況雖然對於發展經濟很有益,但對人類的幸福卻不是這麼回事。發展經濟不但不能令我們覺得滿足,卻帶來相反的結果。因為更多的努力,帶來的回報卻越來越少,這使我們焦慮消沉。一位精神病醫師說:「對幸福有種深刻的誤解,……個人的幸福取決於對自我的瞭解,其要求比我們大多數人通常所俱備的多得多。」我們發現自己置身於現代的虛無主義之中--追求大眾所追求的東西,其結果是毫無意義的。這就是佛說的「醉生夢死」。   

年輕人受社會「心靈」的影響,在某些方面甚至更為敏感。他們與時代精神最為合拍,能夠反映出其核心價值觀、潮流。佛教指出,縱欲導致競爭,注定會陷入沮喪。因為所求得不到滿足而感到沮喪,從而助長忿恨,最終導致暴力。在由市場驅動的生活方式中,這些「健康」習性是至關重要的,他們表現在(有人會說這是無害的)我們的體育運動、比賽、電影,和其他幻想之中。但幻想與現實之間的差距卻越來越大,這在年輕人身上尤其如此。 

※過去十年中,14至17歲的謀殺率增加了165%。 

※每天135,000個兒童帶槍上學。 

※12至13歲的兒童,70%有認識的同齡吸菸;44%有認識的同齡人喝酒;33%    有認識的同齡人吸毒;29%有認識的同齡人有槍;27%有認識的同齡人曾入獄   ;20%有認識的同齡人生育或懷孕;  12%有認識的同齡人曾被迫行性行為。

 待續

Whereas, in the "over-developed" world the Surgeon General  focuses on couch-potato children whose obesity presents a major health problem nationally, and our TV ads bombard us with endless  products, health clubs, and gadgets for fighting overweight (all of  which invigorate the economy through further consumption based  on perceived "scarcity" or inadequacy).     

Malnutrition is the principle cause of infant and child mortality  in developing nations. In many, over 25% of the population die  before reaching the age of four. The average family in Costa Rica  eats less meat than the average American housecat. (This is our  neighbor right next door. But again "neighbor" only in the old- belief sense of the Good Samaritan; according to the new capitalist  gospel, of course, we have no neighbors except as they can further  our own self-interest). The world's cattle alone (not including pigs  and chicken) consumes a quantity of food equal to the caloric needs  of 8.7 billion people, which is nearly double the entire human  population of the planet.     

If Americans were to reduce their meat consumption by only 10%,  this would free over 12 million tons of grain annually for human consumption—enough to adequately feed the 60 million people  who will starve to death on the planet in a year. Land, water, energy  used to grow livestock feed could feed 60-100 million people if U.  S. reduced its meat intake by 10%.     

We have seen a 24-fold increase in major depressive disorders  since World War II; the use of anti-depressant medication along  with alcohol and drug-use is at record high. Prozac, the "feel-good  drug," is latest in increasing reliance on psychotropic /  psychopharmacological management of unhappiness. We are finding  it increasingly difficult to maintain the ability to live a normal,  worthwhile life without the use of drugs (legal and illegal). (The  Canadian physician and first Professor of Medicine at Johns Hopkins,  William Osier, said: "The difference between men and animals is the desire to take pills."). We are not talking here about clinical  depression, but rather something akin to Huxley's Brave New World,  where we rely on drugs to relieve stress, anxiety, melancholy, angst  and emptiness, not brought on by biological or genetic conditions,  but growing out of environmental and social disease.     

What has become clear is that there is no direct association  between affluence and happiness. Let me repeat: the central premise  and promise of capitalism is that there exists a direct relationship  between material wealth and human happiness. It is impossible, of  course to be happy without food and shelter. But if we have enough  money to satisfy our basic material needs, further increases in our  disposable income do not seem to bring about corresponding  increase in our happiness. For example, over the past 30 to 40 years  there has been a remarkable increase in the number of material  goods (cars, color TVs, microwaves, computers, video recorders,  cell phones, pagers, etc.) owned by members of an average  household in many Western countries, but with no similarly dramatic  increase in happiness, by any measure that anyone has been able to  apply. In fact, the opposite seems to be occurring.     

The University of Chicago's National Opinion Research Center  has found that the proportion of Americans who describe themselves  as "very happy" has remained fairly constant (1 in 3) since the  1950's. This can partly be explained by a phenomenon known to psychologists as "habituation"; we quickly accustom ourselves to  new acquisitions/highs only to return to neutral flats. This flattening  out of newness in turn brings out the urge to ignite new passions;  and so this cycle goes on and on without any qualitative rise in  contentment or fulfillment (like Tolstoy's restless peasant in the  story). We get caught up in a cycle of wanting, longing to get,  grabbing, getting, and feeling empty, wanting more, ad nauseam.  An ideal set of conditions for an expanding economy, but not for not necessarily for human happiness. Instead of satisfaction, the  opposite occurs, where greater activity results in diminished  rewards...thus anxiety and depression. We have, as one noted  psychiatrist observed, "a profound misunderstanding of the true  nature of happiness...determining what makes a person happy  requires self-knowledge, more self-knowledge than most of us  possess." Thus we find ourselves living in a particular contemporary  nihilism: a dream of wanting where everything wanted is finally  worthless. This is what the Buddha called, "Born drunk and dying  in a dream."     

Young people in some ways provide an even more sensitive  measure of the "soul" or "spirit" of a society. They are most in  tune with the Zeitgeist and reflect the core values and trends.  Buddhism argues that desires unrestrained, greed too much excited,  leads to competitive striving and invariably frustration. Frustration  at never getting what one seeks, in turn foments anger and eventually violence. These "healthy" habits essential to a market-driven way of  life, play themselves out (harmlessly some would argue) in our sports,  games, our movies, and other fantasy fare. But increasingly the  distinction blurs between fantasy and reality. This is especially true  for the younger population. Thus,     

-The murder rate among 14 to 17 year-olds, increased 165 percent   in the past 10 years.  

-Every day, 135,000 children take guns to school.   

-70% of 12 to 13 year olds know someone their age who smokes;   44% know someone their age who drinks; 33% know someone    their age who does drugs; 29% know someone their age who has a     gun; 27% know someone their age who has been to jail; 20% know    someone their age who has a child or is pregnant; 12% know  someone their age who has been forced to have sex.

To be continued

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