恆實    一九七七年 五月九日
我發的第二十三願是止語,除了為三寶服
務之外,終於有機會完成這心願,不用接電
話,也不必與人面談,更沒有人和我吹牛聊
天。除了與恆朝做必要的溝通外,完全的閉
嘴。要想得到止語的效果,連比手劃腳、打
手勢都禁止,如果我要所有的氣,都導上正
確的氣脈,我就得像是打禪七那樣全時投入
。像打一個兩人一年期的禪。不偏不倚的守
在中道上。
恆朝    一九七七年 五月九日
雨仍然沒日沒夜的下著,還打雷,又在室
內拜,等待師父進一步的指示。等師父一走
我們就上路。
在拜的時候,仍然深深地知道眾生是一體
的。當我們身體某一部分有病的時候,其他
部分是不可能丟掉它不管:所有的器官不是
共存就是共亡。人不可能離群索居,你向週
遭丟出的能量都會反應回來。你必須自我治
療並共享力量與光明。傷口一碰總是會痛,
而想逃避治療。
晚上七點,送師父上飛機後,終於要面對
最難過的時刻了––剩我們兩人,要靠自己
了。我們回到金輪寺,開出裝載著行曩的老
爺車,一輛一九五八年的雪佛蘭旅行車。從
何開始?恆實不說話。雨,傾盆而下。我們
兩個就在充滿了墨裔醉鬼、流氓的恐怖街道
上,孤單單地開始三步一拜。這實在不簡單
。我擠出了全身的勇氣,兩個嚇破膽的孩子
故作輕鬆的開始拜。還沒拜下去,好奇的人
群早成牆。第二拜還未起身,已有人從後面
拍我的肩膀,酒氣沖天的問:「你們幹啥?
」我不知所云的對著這個離我的臉只有七吋的醉漢
解釋著。他慢慢地掏出皮夾子。啊!第一筆供養?
不!原來是一張耶穌披著長長捲髮,表情過分生動
的畫像。大漢不斷在我的鼻子前晃動畫片,得意地
等著我的回答。「很神聖的人物。」我說:「對不
起,我得跟上我的同伴。」
一部擠滿了人的車子,颼的一聲加足馬力擦身而
過:「限你們在天黑以前滾出我們的地盤!」噢!
師父!我們才開始拜了三分鐘,就已經被前後不斷
擠來的人潮堵死了,我們還是勉強前進。
「你們這樣拜,哪裡也去不了!」「喂!他們在
為你的加油站祈福哪!」有些人則把我們當成丟在
街上的冰棒棍––看都不看一眼。人群在我們拜近
時,就會讓開一些,但仍舊很戒備的瞪著。我注意
到雨在我們開始拜的時候就停了,但路上的泥漿仍
然弄得我們狼狽不堪。
「喂!等他們跪下來的時候踢他們的屁股,哈哈
!」一個硬漢在我倆之間跑來跑去的叫著。最糟的
還在前面呢––轉角停了兩三部車,旁邊站滿了人
,其中一個足足有六呎五吋高。我拼命的逼迫自己
不擺出習武的提氣防衛架式,才能繼續拜下去;目
不斜視。恆實走向他們,我才跟上去。他們一列排
開,有一個上前來拍拍我們的頭,其他的就說:「
喂!別惹他們,他們也沒做什麼嘛!」這才讓我們
通過。馬上就有兩個最驃悍的,大搖大擺跟在我們
後面。你不知道背對這種人拜是多麼提心吊膽。終
於這恐怖分子開口了:「先生!能問你們在幹什麼
嗎?」我點點頭,等拜完了,才站起來解釋我們是
佛教和尚,這是我們為自己及世界祈禱和平的一種
方式––朝聖。
「一路拜到瑜珈市?那要得花多少時間?」
「大概一年。」
「哇!不簡單。他怎麼不說話?」
「他要專心祈福,所以不說話。我負責開車、燒
飯、回答問題等雜事。」
「你的工作不容易。」由他們的聲調流露出的柔
和真誠,聽來似乎被感動了,接著說:「我們也該
回去了,祝你們一路平安,多珍重。」
我感覺得出我們受到庇佑。恆實的止語很具威力
。處理事情用誠心和謹慎,多半會很順利。
→待續
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Heng Sure      May 9, 1977
My twenty-third vow is not to speak unless the words are in service to the Triple Jewel. This is my chance to fulfill the vow at last. No phones to answer or interviews to give; no one to rap with or shoot the breeze. Silence, but for the necessary words to Heng Chau. To be effective this must be firm. Any kind of busy-bodiness or expression of self will not work. If I want all the energy to go up the right channels I have got to do every minute as I would do in a Chan session. A year-long two-man Chan session. Do it that way. No excess. The Middle Road.
Heng Chau      May 9, 1977
Still pouring through night and this morning. Thunder. Bowed inside again. Waiting for final instructions from Shih Fu. We will leave when Shih Fu leaves.
Bowing: Again the image of the body—one large body—all of us. If one part of the body is sick, the rest doesn't split and ignore it; it works together or breaks down together. There is no self that is immune, that can hide or be private. What goes around, comes around. You must heal yourself and share strength and light. Sick parts resist treatment; it hurts at first to be touched.
7:00 P.M.: Whew! That was the toughest day I can remember. Saw Shih Fu off at the airport. Alone, we are on our own. Heng Sure is trying not to talk. Pouring, pouring rain. Huge threatening clouds. We go back to Gold Wheel Temple, get our gear, and head off in the 1958 Plymouth wagon to solo. Where do we begin? In a tough, rundown main drag of a Mexican-American neighborhood where there are drunks and macho-looking tough kids. Oh, this is really tough. It takes all the courage I can muster. Two scared kids pretending it's no big deal. Before we even start, the groups are forming to check this weird number out. The second bow, I am tapped on the shoulder from behind. A drunken, huge man says, "Hey, what you
makin' with dis?" I feebly try to explain. He's about seven inches from my face. He slowly pulls out his wallet. Ah, our first donation? No. An oversentimentalized picture of Jesus with long wavy hair. He keeps shaking it in front of my nose, nodding and waiting. "A really holy person," say I, "excuse me now, I've got to keep up with my friend."
A car whizzes by, souped up and packed, full of men. "You get till sundown to be out of our neighborhood." Oh, Shih Fu, only three minutes out and already.... We plug on, even though more groups are forming ahead as the word spreads.
"You'll never get anywhere that way." "Hey, Joe, they're blessing your gas station." Some walk by as if we were old popsicle sticks—no notice. As we get closer to each group, they split, go inside, make an opening, watching cautiously. I notice it stopped raining just as we, started bowing. But we are covered with mud and grime and water from the sidewalks.
"Hey, kick 'em in the ... when they bend over! Ha! ha!" One tough runs up and brushes between us. We keep bowing. A big group of the worst has gathered at a corner ahead—two or three carfuls. One stands a good 6' 5". I am fighting all my martial arts training to jack up the ch'i (energy) and take a stance. Instead I bow; no eye contact. Heng Sure walks straight for them, I come to his side. They spread apart. One runs up and pats us on the heads. The others say, "Hey, man, let 'em be; they ain't doin' nothin'." Through we go. Soon the two toughest are stalking from behind. How hard to keep my back to them and go on reciting. Finally the monster comes along side. "Hey, sir, can I ask what you're doin'?" I nod and finish bowing. I explain we're Buddhist monks, and this is one of the ways we pray—it's a pilgrimage to bring some peace to ourselves and the world.
"All the way to Ukiah? How long will that take?" "About a year."
"Wow! That's somethin'. Don't he talk?"
"No, he's concentrating, praying. I carry the gear, cook, talk to folks, drive, etc."
"You got the hard job." They are moved. Something soft and genuine is coming out.
"Well, gotta go, we have to get some rest."
"Peace to you," he says and crosses us with his blessing. "Take care."
I can feel the protection around us. Heng Sure's silence is powerful. If we can keep sincere and careful we'll have a much better chance to deal with things.
→To be continued
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