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普寶燄妙光菩薩摩訶薩。得觀察佛神通境界無迷惑解脫門。普音功德海幢菩薩摩訶薩。得於一眾會道場中。示現一切佛土莊嚴解脫門。普智光照如來境菩薩摩詞薩。得隨逐如來觀察甚深廣大法界藏解脫門。
「普寶燄妙光菩薩摩訶薩」: 普寶燄妙光，是這一位大菩薩的名字。他得到「觀察佛神通境界無迷惑」:
得到觀察佛的神通境界，他自己還不迷惑，「解脫門」。
「普音功德海幢菩薩摩訶薩」: 普音功德海幢是這位菩薩的名字。「得於一眾會道場中」:
他能得到於一個道場中，「示現一切佛土莊嚴解脫鬥」:
在這一個法會裡邊，他能現出來所有十方諸佛的這一切的莊嚴國土，一切的莊嚴的道場，得到這種的解脫門。
「普智光照如來境菩薩摩訶薩」:
是這一位大菩薩的名字，他的光明能照著如來境界。「得隨逐如來觀察甚深廣大法界藏解脫門」:「隨逐」就跟著佛、如來，「觀察甚深」，無上甚深這廣大藏的法界。「解脫門」:
能以明白法界的這種道理。
普覺悅意聲菩薩摩訶薩。得親近承事一切諸佛供養藏解脫門。普清淨無盡福威光菩薩摩訶薩。得出生一切神變廣大加持解脫門。普寶髻華幢菩薩摩詞薩。得普入一切世間行。出生菩薩無邊行門解脫門。普相最勝光菩薩摩訶薩。得能於無相法界中。出現一切諸佛境界解脫門。爾時。淨德妙光菩薩摩訶薩。承佛威力。普觀一切菩薩解脫門海己。即說頌言。
「普覺悅意聲菩薩摩訶薩」：「普覺」，他普遍令一切眾生覺悟，令一切眾生都生歡喜心，聞聲就得度，所以叫普覺悅意聲，這是這個大菩薩的名字。他得到「親近承事一切諸佛」：他能親近諸佛，承事諸佛，也就是常常來服侍這一切諸佛。「供養藏」：常常供養諸佛，得到這種的解脫門。
「普清淨無盡福威光菩薩摩訶薩」：普清淨無盡的福「威光」，有一種光耀的光明，這是這位菩薩的名字。「得出生一切神變廣大加持解脫門」：他能得到這種的解脫門，叫「出生一切神變」，神通變化。「廣大加持」：
能以加 持一切眾生，令一切眾生都發菩提心。他得到這種解脫門。
「普寶髻華幢菩薩摩訶薩」：普寶髻華幢是這一位大菩薩的名字。他得到「普入一切世間行」：普遍入於一切的世間，「出生菩薩無邊行門解脫門」：他得到出生一切菩薩所修行的無邊那麼多的行門，得到這種解脫門。
「普相最勝光」：普相最勝光是這一位大菩薩的名字。他得到能在無相法界中，他又能出現一切諾佛境界「解脫門」。本來沒有一種形象可見的，可是他能在這個沒有形象的法界裏頭，又出現一切諸佛的境界，解脫門。
「爾時」：當爾之時，這個「淨德妙光菩薩摩訶薩，承佛威力」：仰承著佛的威之力。「普觀一切菩薩解脫門海」：普遍觀察一切菩薩的解脫門海已，「即說頌言」：即刻就用頌言再說一說這個道理。
十方所有諸國土。一剎那中悉嚴淨。
以妙音聲轉法輪。普遍世間無與等。
「十方所有諸國土」：就是上下四方和四隅，這叫十方，在這個十方世界都有諸佛的國土，每一個國土都有佛在那兒說法轉法輪。所以說「一剎那中悉嚴淨」：就是在很短的時間，把十方的國土都莊嚴清淨了。
「以妙音聲轉法輪」：佛以微妙不可思議的音聲來轉大法輪，就是為眾生說法。「普遍世間無與等」：普遍所有十方諸佛國土，一切世界無與等，沒有比佛的音聲再微妙的，也沒有比佛所說的道理更圓滿的，沒有可以和佛來比。
如來境界無邊際。一念法界悉充滿。
一一塵中建道場。悉證菩提起神變。
世尊往昔修諸行。經於百干無量劫。
一切佛剎皆莊嚴。出現無礙如虛空。
佛神通力無限量。充滿無邊一切劫。
假使經於無量劫。念念觀察無疲厭。
汝應觀佛神通境。十方國土皆嚴淨。
一切於此悉現前。念念不同無量種。
「如來境界無邊際」：這個偈文說是如來的境界你沒有法子能知道。為什麼呢？他無邊無際，沒有窮盡的。「一念法界悉充滿」：就在這一念之間，他這種境界就能充滿十方法界一切的微塵。「一一塵中建道場」：佛這種境界，在每一粒微塵裏邊建立大道場，轉大法輪教化眾生。「悉證菩提起神變」：那麼令一切眾生在這個微塵的法界裡邊，建立這個微塵數那麼多的道場。「悉證菩提」：令這微塵數的無量眾生，都證得菩提這個覺道，而且都有神通變化。
「世尊往昔修諸行」：世尊」是佛的十號之一。「往昔」就是在以前，修行一切的行門。「經於百千無量劫」：佛修行這一切六度萬行的時候，是經過百千無量那麼多大劫這麼長的時間。「一切佛剎皆莊嚴」：佛令一切諸佛國土都莊嚴了。「出現無礙如虛空」：佛歡喜到哪一個國土裏邊去，就在哪一個國土出現，他是無障礙的。為什麼呢？因為他的法身好像虛空一樣，是無障礙的。
「佛神通力無限量」：佛的法身周遍法界，佛的神通也是沒有限量的，沒有人可以知道有多少的。「充滿無邊一切劫」：佛的神通充滿無量無邊那麼多的大劫。「假使經於無量劫」：經過無量那麼多的大劫。「念念觀察無疲厭」：
在經過無量劫這麼長的時間，念念來觀察，來看佛的神通變化的力量，也不會有疲倦的時候。
「汝應觀佛神通境」：你應該看看佛這種神通妙用的境界。「十方國土皆嚴淨」：這十方的諸佛國土，一切都是莊嚴都清淨的。「一切於此悉現前」：這個佛在一切眾生的國土前邊都現出來。「念念不同無量種」：佛的神通在每一個眾生的面前所現的都不同。「無量種」：有無量無邊那麼多的種類，那麼多不同的樣子。
待續
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Sutra:
The Bodhisattva Mahasattva named Wonderful Light of
Pervasive Jeweled Flames obtained the liberation door of
contemplating the state of the Buddha's spiritual powers
without being confused.
The Bodhisattva Mahasattva named Banner and Sea
of Meritorious Virtues of Universal Sound obtained the
liberation door of displaying the adornments of all
Buddhalands in the Way-place of a single assembly.
The Bodhisattva Mahasattva named UniversalWisdom
Light Illuminating the Thus Come One’s State obtained the
liberation door of following the Thus Come One to
contemplate the profound, vast, great treasury of the Dharma
realm.
Commentary:
The Bodhisattva Mahasattva named Wonderful Light of
Pervasive Jeweled Flames obtained the liberation door of
contemplating the state of the Buddha's spiritual powers
without being confused himself. That is his
liberation door.
The Bodhisattva Mahasattva named Banner and Sea
of Meritorious Virtues of Universal Sound obtained the
liberation door of displaying the adornments of all
Buddhalands in the Way-place of a single assembly.Within a
single Dharma assembly, he can display all the
adorned lands and splendid Way-places of the Buddhas of the
ten directions.That is his door to liberation.
The next Bodhisattva Mahasattva
is named Universal Wisdom-Light Illuminating the
Thus Come One’s State. His light illumines the
realm of the Thus Come One. He obtained the
liberation door of following the Thus Come One- the
Buddha- to contemplate the unsurpassed,
profound, vast, great treasury of the Dharma realm.
He could understand the principle of the Dharma realm.
Sutra:
The Bodhisattva Mahasattva named Delightful Sounds that
Bring Universal Enlightenment obtained the liberation door
of drawing near to and serving all Buddhas and making a
treasury of offerings. The Bodhisattva Mahasattva named
Universal Purity and Majestic Light of Infinite Blessings
obtained the liberation door of producing all spiritual
transformations to give vast and great aid.
The Bodhisattva Mahasattva named Universal
Jeweled Cowl and Flower Banner obtained the liberation door
of universally entering all worldly practices and giving
rise to the Bodhisattva’s boundless doors of practice.
The Bodhisattva Mahasattva named Supreme Light
from Universal Marks obtained the liberation door of
displaying all Buddhas' states within the markless Dharma
realm.
At that time, the Bodhisattva Mahasattva named
Pure Virtue's Wondrous Light received the Buddha's awesome
might, contemplated the sea of all the
Bodhisattvas’liberation doors, and spoke the following
verses.
Commentary:
The next Bodhisattva Mahasattva
is named Delightful Sounds that Bring Universal
Enlightenment. He enlightens living beings and
makes them happy. Living beings are saved upon hearing his
sound, hence his name. He obtained the liberation
door of drawing near to and serving all Buddhas and making a
treasury of offerings. He constantly attends upon
the Buddhas and makes offerings to them. That is his door to
liberation.
The Bodhisattva Mahasattva named Universal Purity
and Majestic Light of Infinite Blessings obtained the
liberation door of producing all spiritual transformations
to give vast and great aid to living beings,
inspiring them to bring forth the resolve for Bodhi.
The Bodhisattva Mahasattva named Universal
Jeweled Cowl and Flower Banner obtained the liberation door
of universally entering all worldly practices and giving
rise to the Bodhisattva's boundless doors of practice.
He obtained that door to liberation.
The Bodhisattva Mahasattva named Supreme Light
from Universal Marks obtained the liberation door of
displaying all Buddhas' states within the markless Dharma
realm. Within a Dharma realm that is basically free
from marks and appearance, he can manifest the states of all
Buddhas. That is his door to liberation.
At that time, the Bodhisattva Mahasattva named
Pure Virtue’s Wondrous Light received the Buddha's awesome
might, contemplated the sea of all the Bodhisattvas'
liberation doors, and spoke the following verses
to further explain the principles.
Sutra:
All the lands throughout the ten directions
Are adorned and purified in an instant's time.
With wondrous sound he turns the Dharma wheel.
Universally pervading all worlds, he has no equal.
Commentary:
All the lands in worlds throughout the ten
directions- the zenith, the nadir, the four
cardinal and four intermediate directions. In every
Buddhaland, there is a Buddha speaking Dharma and turning
the great Dharma wheel. The lands in the ten directions
are adorned and purified in an instant's time
- an extremely short time.
With wondrous, inconceivable
sound he turns the great Dharma wheel
and speaks Dharma for living beings. Universally
pervading all worlds, he has no equal. Throughout
the worlds of the ten directions, there is no sound more
wondrous than that of the Buddha, nor is there any principle
more perfect than that expounded by the Buddha. Therefore,
throughout the world, there is none equal to the Buddha.
Sutra:
The realm of the Thus Come One has no boundaries.
In a
single thought he completely fills the Dharma realm.
In
each and every mote of dust a Way-place is established,
So
all can certify to Bodhi and develop spiritual
transformation.
The World Honored One cultivated all practices in the
past
During immeasurable hundreds of thousands of eons.
Adorning each and every Buddhaland,
He manifests without
hindrance like empty space.
The Buddha's spiritual powers
are limitless.
They completely fill all the boundlessly many eons.
One could pass through measureless eons
Observing them continually without becoming weary.
You should contemplate the state of the Buddha's
spiritual powers:
They adorn and purify all lands in the ten directions.
In each and every land, they manifest-
Limitless in variety, different in every thought.
Commentary:
The realm of the Thus Come One has no boundaries.
The realm of the Thus Come One cannot be fathomed, for it is
boundless and infinite. In a single thought he
completely fills the ten directions of the
Dharma realm. / In each and every mote of
dust a Way-place is established by the Buddha,
where he turns the great Dharma wheel to teach and transform
living beings, so all can certify to Bodhi and
develop spiritual transformations. The Buddha
enables all living beings within Dharma realms as numerous
as motes of dust to set up Way-places as numerous as motes
of dust, causing living beings as measureless as motes of
dust to realize the Enlightened Way of Bodhi and be endowed
with spiritual transformations.
The World Honored One, one of the ten
titles by which the Buddha is known, cultivated all
practices-the six paramitas and ten thousand
practices-in the past / During
immeasurable hundreds of thousands of great
eons-that long of a time. Adorning each and
every Buddhaland, / He manifests without hindrance like
empty space. The Buddha can make an appearance in
whatever land he wishes. Nothing can hinder him, because his
Dharma body is like empty space.
The Buddha's Dharma body pervades the
Dharma realm, and his spiritual powers are
limitless. No one can quantify them. They
completely fill all the boundlessly many great
eons. / One could pass through measureless eons, /
Observing them continually without becoming weary.
You should contemplate the state of the Buddha's
spiritual powers: / They adorn and purify all lands in the
ten directions. The lands of all Buddhas are
ornamented and pure.
In each and every land, before every
living being, they manifest- / Limitless in variety,
different in every thought. The Buddha displays
different spiritual powers before each living being. His
spiritual powers differ from one thought to the next and are
limitless in variety.
~ To be continued
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